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Still Waters 2-5-2012

mike — Fri, 03 Feb 2012 01:25:32 +0000

Many years ago, there were three friends who wanted to devote themselves to the work of God.
The first devoted himself to the work of making peace among those who were in conflict, helping to reconcile the estranged and alienated.
The second opened a small house to care for the sick and dying.
The third went off to live a life of prayer in the desert. The first friend worked tirelessly to help warring factions settle their differences, but could not resolve them all. Tired and frustrated over the wars he could not prevent, he went to visit his friend who was caring for the sick, but found that he, too, was exhausted and discouraged in the holy work he had taken on. So the two friends decided to go spend time with their friend in the desert.
They told their friend the monk of their difficulties and frustrations and asked if he had dealt with the same discouragement. The monk was silent for a time; then he poured water into a bowl. “Look at the water,” he said. The water was turbulent and moving. A few minutes later he asked them to look at it again. The water had settled down – and they saw their own reflections in the still water as if they were looking in a mirror.
“In the constant motion of our own lives lived among others, we do not see our own journey very well; but if we embrace the tranquility found in the stillness of prayer, we begin to picture where we are and where we are going.”
Throughout his Gospel, Mark portrays Jesus as being uncomfortable with his growing renown as a miracle worker and healer. Despite the many demands made of him and his dedication to his work of preaching and healing, Jesus makes time to let the waters still, to retreat to a quiet place to let his own spirit settle, to find within himself God’s grace and blessing to continue his work. In our own over-scheduled, stress-filled lives, we can drown unless we let the waters still and stop to see ourselves clearly in those waters. To seek out a “desert” place of our own demands a special humility that recognizes God in our midst and understands that we are called to be the means of his compassion in our world wherever we find ourselves.
I pray with you today that we have the courage to let the waters of our lives go still!

The Cloak of Religion, The Heart of Christ 1-22-12

mike — Wed, 18 Jan 2012 05:16:52 +0000

Everyone likes to be around a success story. Some of these disciples mentioned, Peter, Andrew, James, John: became very successful apostles for Christ’s mission. They were not perfect, but the Lord asked them to do a lot of good to build up the Kingdom of God.
One of the early disciples was not very successful. No one wanted to be around him. Very few books were written about him, “Judas, the Traitor”. I really believe there is something we can learn from Judas.
I’ve wondered at times what kind of man this Judas was. What he looked like, how he acted, who his friends were. I guess I’ve stereotyped him. I’ve always pictured him as a wiry, beady-eyed, sly, wormy fellow, pointed beard and all. I’ve pictured him as estranged from the other apostles. Friendless. Distant. Undoubtedly he was a traitor and a weasel. Probably the result of a broken home. A juvenile delinquent in his youth.
No, I think we’ve got Judas pegged wrong. Perhaps, he was just the opposite. Instead of sly and wiry, maybe he was robust and jovial. Rather than quiet and introverted, he could have been outgoing and well-meaning. I don’t know.
But for all the things we don’t know about Judas, there is one thing we know for sure. He had no relationship with Jesus. He had seen Jesus but did not know Him. He had heard Jesus, but he did not understand Him. He had a religion but no relationship.
As Satan worked his way around the table in the upper room, he needed a special kind of man to betray our Lord. He needed a man who had seen Jesus but who did not know Him. He needed a man who know the actions of Jesus but missed out on the mission of Jesus. Judas was the man.
We learn a timeless lesson from the betrayer. Satan’s best tools of destruction are not from outside the church; they are within the church. A church will never die from immorality in Hollywood or the corruption in Washington. But it will die from corrosion within. From those who bear the name of Jesus but never met Him and from those who have religion but no relationship. Judas bore the cloak of religion, but he never knew the heart of Christ.
I close with this: Calling ourselves a Christian; calling ourselves a Catholic is a Big Waste of Time; unless first we know the Heart of Christ, and unless we have a growing alive relationship with Jesus Christ.
The choice is ours;
1. The Cloak of Religion
2. The Heart of Christ.
I pray we choose wisely.

To Give Birth To God 1-1-2012

mike — Thu, 29 Dec 2011 05:58:46 +0000

Ever since her mother tried on the gloves in the department store, her ten-year-old daughter decided this would be her present to her. For weeks, she put aside part of her allowance; she earned extra money doing chores and running errands for neighbors. On Christmas morning, she saw the delight on her mother’s face as she opened the box. In the joy she experienced in bringing joy to her mom, God was born.
A group of volunteers from a local church have spent the past dozen weekends at the building site. Under the direction of the professional carpenters and trades folk who have donated their time, as well, they framed the house, enclosed the building with sheet rock, painted and tiled, and are now completing the finishing work. Whether they realize it or not, they are building more than a house for a family in need: They are making a dwelling place for God.
One night a week, she returns to her classroom at the local high school. Her students are not teenagers but adults who never finished high school and immigrants from Latin America and Asia. Together they struggle through vocabulary, spelling and literature. With each new word understood and passage grasped, this young teacher gives birth—to God.
The great Dominican theologian Meister Eckhart preached that “we are all meant to be mothers of God” for “God is always waiting to be born”. God seeks to be born in our own loveless stables and forgotten caves; God waits to come to life in Bethlehem’s of anger and hopelessness; God makes a dwelling place for himself in the Nazareth’s of our homes, school and workplaces. On this first day of 2012, we honor Mary, the Mother of God, under her most ancient title, that of Theotokos, the Greek word for “bearer of God”. In baptism into the life of Mary’s child, we are called to be “bearers of God”—to give birth to God, everyone of us, each in our own way.
I close, today the New Year 2012 lies before us like a blank canvas. So many possibilities—more than just the simple resolutions we steadfastly keep until kickoff time of today’s first football game. But a whole new year, an entity of time, begins today. We Christians believe that God has sanctified all time in his work of creation and his recreation of the world in Christ. May this new year, be truly new for each one of us—a time for renewal, for making this year a year of peace in our hearts and homes, for becoming the people of compassion God calls us to become. And may we always remember that every day can be a new start, that God enables us to always begin a new canvas, that we can erase the crooked lines and the clashing colors to begin a new work of art reflecting the beauty and light of God’s life and love. Jesus—Be born again and again through us. Amen