Archive for March, 2019


Saturday, March 30th, 2019

It had been ten years since her divorce, and she was still angry, still envisioning some kind of vengeance, desperate for some way of evening the score.
Finally, her ever-patient rabbi told her: “Look at what you’ve been doing all these years. You’ve been standing here in Massachusetts holding a hot coal in your hand, waiting for your ex-husband to walk by so you can throw it at him. Meanwhile, he has been living happily in New Jersey with his new family and you’ve burned your hand while waiting.”
The word “forgiveness” comes from the Greek word meaning “to let go”. That is the heart of forgiveness: letting go—letting go of our desperate grasp of the past so that we can turn toward the future with hope.
The older brother’s resentment and anger makes it impossible for him to move on. Forgiveness is about building the future, about healing the past in order to live joyfully and meaningfully in the present. The prospect of getting even is seldom worth what it does to us as human beings. It’s not a matter of being saintly, but sensible.

Jesus calls us to embrace the example of the prodigal’s father: to let go of our anger and embrace—for our own peace—the possibilities for reconciliation with our “prodigal” sons and daughters.

Breaking Down Barriers 3-24-2019

Friday, March 22nd, 2019

I. The Gospel story points us to one of the main works of Jesus – something we are called to do-
Breaking down barriers that divided the human family.
Some of these barriers are very real today.
II. First Barrier – was a Racial Barrier.
This woman was a Samaritan – Samaritans were regarded as an inferior race; scum of the earth. Jews had no respect for them; only distrust.
Jesus walked right through the Barrier like it did not exist. He saw a person made in the image of God. Centuries of History said they were adversaries. But Jesus paid no attention.
She was a Human being hurting and needing some help.
That’s all He saw!
III. The Second Barrier – was a Social Barrier.
He was talking to a woman – they could not believe it. This was an extremely male dominated society. Women were definitely 2nd class citizens and worse.
To Jesus – Each and every person was important. He shared some of his deepest spiritual insights with women; this woman was important to Him.
IV. The Third & Final Barrier – was the Barrier of Religion
People were fighting over where the proper place of worship was supposed to be. My mountain versus your mountain; my temple is better than yours.
A Religious Tug a War!
This battle was not bringing people closer together. Jesus emphasized that no one has exclusive claim to God – God cannot be contained in one place or controlled by a group of people. We cannot box up God in any one set of Doctrines.
With Jesus the important thing was not where or so much how you worship. But does worship connect to our hearts?
V. In Closing –
If we really want to follow Jesus – if we want to be the church, we need to ask ourselves some hard questions regarding these barriers that Jesus tried so hard to break down.
1. Do we label people – this or that because of their nationality or skin color. Because they speak a different language. Because they are not like us – labels that prevent us from getting to know them as human beings.
2. A good question for us to ask as Church – Do we still treat women as second-class citizens?
3. Do we use our religious beliefs as a club to beat up other religions?
4. What barriers do we need to break down right now in our families, in this parish that are dividing us?
May our prayer this week – be this:
Lord, give us the courage to look at what divides us and the strength to do something about these Barriers with your help. AMEN.

Life in the Valley 3-17-2019

Saturday, March 16th, 2019

This Transfiguration event was both literally and figuratively, a mountain-top experience. Only three of the disciples were privileged to witness what happened. Significantly, it all started while Jesus was praying. First, his face changed in appearance. Then, his clothing became brilliantly white. Next, Moses and Elijah appeared and talked with him. And finally, God spoke from a cloud, saying, “This is my Son, my Chosen One. Listen to Him.”
But before we deal with it, I want us to skip ahead to the next day and include it in our thinking also. It was then that Jesus and the disciples came down from the mountain and were met by a desperate man with a sick son. The other disciples had tried to help the boy, but their efforts had been in vain. So Jesus filled the gap and did what they had been unable to do.
Each of these back-to-back days represents a vital dimension in the life of us Christians. One is the mountain of worship; the other is the valley of work. We must have both. If we major on either to the exclusion of the other, our lives will become spiritually lopsided.
Each of us as Christians needs to learn how to move back and forth between these two poles. Just as physical life depends upon an alternating rhythm – we inhale and exhale, we work and rest – so our spiritual lives can stay vibrant only when we alternate between taking in and giving out. But this is a very difficult balance to maintain.
This is the inclination of Peter up there on the mountain – He wanted to stay on the mountaintop.
He had never seen or heard or felt anything like that before. Jesus was there in all of his radiant beauty. Moses and Elijah were there – heroes from the past, so real and vivid. For one brief shining moment, everything made sense.
The cares of this world were left behind. Small wonder that Peter said, “Master, how good it is for us to be here. I want to stay!
What Peter wanted was to freeze that moment and hold on to it forever. Who could blame him? Surely, we have all had those mountain-top experiences that we wish would never end. Life was working; God was real. Trouble seemed so far away; and victory seemed so inevitable. That is where Peter was, and he wanted to stay there.
His was a natural inclination. This is what Christian faith means to some people – a retreat from life, far above the cares of the world.
But Peter’s desire to escape was not the only religious stance in evidence that day. We mentioned briefly the other disciples who remained in the valley.
I have wondered at times why Peter, James and John were the only ones who went to the mountain. We have supposed that they were the only ones whom Jesus invited, but that is not specifically stated.
It could be that the other nine choose not to go. Perhaps, they were so aware of the work to be done, of the needs to be met that there was no time for mountain-top retreats. Maybe they were the first century equivalent of today’s activists who think practical problem-solving is the only function of Christian faith.
Thus, we have two extremes – those who would love to stay on the mountain of worship and not be bothered with the problems of the valley, and those who are so involved with the problems of the valley that they have no time for the mountain.
It is worth noting that Jesus did not endorse or reject either position. He went to the mountain, but would not stay there. He returned the next day – refreshed, renewed, ready to meet the needs and challenges of the valley.
Those first disciples had to learn what we need to learn. Christian faith is more than work and more than worship. It is both. Those who would use their faith as an avenue of escape from the world and its problems have totally missed the meaning of Christ and his mission. He is the only one who “came not to be served but to serve and to give his life a ransom for many.” If we would walk with him we must realize that nothing is given to us to keep for ourselves. We are blessed in order that we might become a blessing to others.
By the same token, attempting to give, and give and keep on giving will lead to another kind of problem. Eventually a person must replenish his supply, or he will find there is nothing left to give. Those nine disciples in the valley were eager to help the afflicted boy but found themselves unable to do so. They somehow lacked the resources to meet the need.
So it is with us. We will never be through with the mountain of worship or the valley of service. All of our lives we will need power to live from and purpose to live for.