On T.V. today, we see a lot of political debates. Reporters
usually interview the winners and losers. To the losers, the
reporters often ask very blunt and often irritating questions.
I would like to take you to one of those interviews—except
the participants are not politicians.
They are Jesus and the Devil. The Devil, like in the gospel,
has just lost very badly in his debate with Jesus over such things as
power, prestige, values. I believe it would go like this—let’s
listen:
“Mr. Devil – How are you feeling after the debate?”
“Terrible, lousy – how would you feel if you just got your _____
kicked by Jesus?
“Do you plan on a rematch — A second debate?”
“You can count on it, but next time, I am going to develop a
new strategy, a new plan of attack! I’ll tell you one thing, Mr.
Reporter, the next time I won’t be wearing a red outfit with horns
and a tail. That outfit is too obvious. I must come up with some
new outfits, with some new temptations, and remember this—you
can count on one thing—I am not going away!” shouted the Devil.
Till the day we die, we are going to be tempted to do or say
things that hurt ourselves—hurt others—and damage our
relationship with God. We are going to wrestle on a regular basis
with how to keep things like food, work, relationships, sex, money,
computers, sports, the list goes on—how do I keep them in a
healthy perspective and not abuse them, not allow them to get out
of balance.
In these areas of our life and in many others, we are gong to
be under attack. We are in a Giant Tug of War with Mr. Devil.
It’s OK to tell little lies, your wife will never find out.
Cheating in school doesn’t hurt anyone. You don’t need God, look
out for number 1. Church is for hypocrites—you’re a virgin—
everyone does it—a couple of pills won’t hurt at all—come on—
just one drink. “A Tug of War”.
The Good News is that we are not in this “Tug of War”
alone. Our God has said over and over—I am with you. It won’t
be easy, but no matter how dark it gets—you are not alone. I want
to be your partner!
In closing, I have one final and very important point to make.
What happens when we blow it, when we give into
temptations that get us into trouble, cause us to sin, leave us with a
lot of guilt?
Do we pretend like it’s no big deal? I hope not.
Do we beat ourselves up over and over again with tons of
unhealthy guilt? I hope not.
Or, do we take responsibility for our actions—stop blaming
other people, sincerely ask for forgiveness and healing and move
on trusting in a God of second chances? A God who says, start
over – try again. I hope so.
“I am not going away”, proclaims the Devil.
“I am with you always, through it all”, shouts the Lord of
Hope. “Don’t forget, we will win the battle together—Believe it!”
Archive for the ‘Lent’ Category
First Sunday of Lent 2-28-2023
Wednesday, March 1st, 2023Throwing Stones 4-3-2022
Friday, March 4th, 2022A woman has been caught in adultery. I can see her being dragged through the public streets, hair a mess, some garments hastily gathered around her. When the Pharisees see this woman, it is very clear what they see. They see sin. They see someone who must be condemned. They see imperfection and ugliness. They see a disgusted woman who really must be dragged out of town and them pelted with rocks and stones until her bones are broken or she dies. It is astonishing what they see.
Jesus looks at the same woman. What does He see? He knows very well she is a sinner, and he doesn’t make light of that, but he sees a troubled woman, a sick woman. He sees a human being with shaky self-esteem, with an empty and miserable life, and He is moved to administer the compassion of a God.
Which leads me to the question: When we look at life in general, or at the church, or at people in general…What do we see? Do we see only the negative, or something to criticize, or condemn? If we do, that says as much about me as it does about the world!
“All they could see inside of me was my sin,” thought the woman.
“Those Pharisees with their lecherous grins. Righteous fools in holy disguise. They dragged me down the public street and threw me at some Rabbi’s feet. I was afraid to look up at his face. So ashamed and undone at my public disgrace.”
‘Jesus, Jesus, what shall we do?’ the hypocrite crowd moaned.
“O God, I thought, I’m going to be stoned!”
‘Stone her, of course!’ he replied. ‘That will be fine but let the sinless one here be first in line.’
(Pause)
They had no idea what to say or how to act. So, they slinked away with their haughtiness cracked!
“I lay there, very near to despair. It was obvious He was the sinless one there and in God’s name would through the stone to draw my blood and crush my bone.”
(Pause)
‘Are you still here?’ He said, in a good-humored voice.
‘Go home, but from now on, make a wiser choice.’
Please remember this:
There is more to anyone than meets the eye. God sees deeper than you or them… so try. Try seeing yourself as God sees you and your sins will never freeze you. Try seeing others as God sees them and you may never pick up a stone again.
THE “HOT COAL” OF ANGER 3-27-2022
Friday, March 4th, 2022It had been ten years since her divorce, and she was still angry, still envisioning some kind of vengeance, desperate for some way of evening the score.
Finally, her ever-patient rabbi told her: “Look at what you’ve been doing all these years. You’ve been standing here in Massachusetts holding a hot coal in your hand, waiting for your ex-husband to walk by so you can throw it at him. Meanwhile, he has been living happily in New Jersey with his new family and you’ve burned your hand while waiting.”
The word “forgiveness” comes from the Greek word meaning “to let go”. That is the heart of forgiveness: letting go—letting go of our desperate grasp of the past so that we can turn toward the future with hope.
The older brother’s resentment and anger makes it impossible for him to move on. Forgiveness is about building the future, about healing the past in order to live joyfully and meaningfully in the present. The prospect of getting even is seldom worth what it does to us as human beings. It’s not a matter of being saintly, but sensible.
Jesus calls us to embrace the example of the prodigal’s father: to let go of our anger and embrace—for our own peace—the possibilities for reconciliation with our “prodigal” sons and daughters.
